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In her foreword to the book, the author mentions a five-fold purpose within its teaching; briefly:
(a) To provide a compact and skeleton outline of a scheme of cosmology, philosophy and psychology which may serve as a reference and textbook; (b) As an elucidation of the relation between Spirit and Matter, demonstrating as consciousness; (c) To show the coherent development of all that is found within a solar system and to demonstrate that everything evolves; (d) To give practical information about focal points of energy found in the etheric bodies of the Solar Logos, the macrocosm, and of man, the microcosm; (e) To give some information of the place and work of those sentient lives who form the essence of objectivity, and to indicate the nature of the Hierarchies of Existences who form out of their own substance all that is seen and known.
These five objectives, and more, the book encompasses; for the effect in the individual consciousness is such that theories become transcended and the mind begins to experience through contemplative thought what the words on paper reveal to the intelligence. The finite human mind can touch its cosmic origins and its fiery essence when it opens to the three cosmic Laws of Synthesis, of Attraction and of Economy.

The fire of love, the flame of life within the heart, is the touchstone for all intuitive thought, and the alchemist to the dense materiality of gross substance.

One of the great values of this book is that it does stretch the mind towards a new conception of the intense activity involved at all levels of consciousness on the planet to create conditions in which evolutionary growth can proceed. The work of the planetary Hierarchy, and of some of the responsible workers within the Hierarchy, is outlined in a way which brings everyday human life into focus as an outer expression of qualified purpose through the Ashrams of the Masters. The three departments of Hierarchy form important planetary focal points of cosmic energy flow, each one imbued with purpose and responsible for an aspect of the Plan of God. The inter-relationship and interaction of the many kingdoms and centres of consciousness are revealed as tending towards the complete integration and alignment of our Planetary Logos within the systemic whole.
The detailed procedures of initiation rituals revealed here stimulate the imagination; but essentially the individual aspirant treading the Path of Discipleship is thrown back on his own inner spiritual resources as the only means by which progress can be made and consciousness expanded. This he does to the extent that he becomes sensitive and responsive to energy wielded and projected by Hierarchy.

A disciple is “one who serves”–eventually one who serves “the One”. So the vast, dazzling and glorious process of evolution and initiation opens out in the depths and in the silence of the soul, and the disciple learns to relinquish all self-seeking–even for personal spiritual experience–and becomes absorbed with others in the service of the Plan.

The theme of “initiation” appears in various relationships throughout this series of books. An initiation is an expansion of consciousness–a means of opening the mind and heart to a recognition of what already exists in reality. It is, therefore, a result of the ability to transcend those glamours and illusions which veil the truth and limit the consciousness.
As a living process, initiation is experienced by all forms of life, large and small, from the universal to the particular. The process of initiation in our solar system is based on a pattern which is duplicated and reflected within the whole, and throughout all its many parts. It could be called the thread of living energy, accepted and woven into the whole tapestry by each unit of consciousness in the creation of an ultimate synthesis. The Path of Initiation, therefore, is the Path of the Antahkarana.

From this somewhat abstract realisation, the individual must concretise the process in an effort to perceive and to understand how the diverse and distinctive forms of life included in a whole organism perform a vital individual function which, in relationship with all other parts, contribute to the all-encompassing plan of evolution. Even this effort to stretch the mind beyond its normal limits towards comprehension of planetary purpose, plan and process, evokes a more inclusive awareness of relationships within the whole, and forces growth. A mind so stretched never quite returns to its original dimensions.

Esoteric healing is a science based on a number of requirements, including knowledge of the constitution of man and the nature of the various bodies, both dense and subtle. To this practical knowledge, the science of occultism contributes vital information of the energy factors, the karmic and ray influences, the psychology and astrology of the soul, and the laws and rules fundamental to the safe and successful practice of esoteric healing.

With all this to encompass in understanding and in application, little wonder that this science is as yet in its infancy, still in the experimental stages, and with other aspects of esotericism due for major development only as the soul in man takes a stronger hold of all personality affairs.
In this book the seven ray techniques of healing are described; the laws and rules of healing are enumerated and discussed; the requirements for healing are given in detail; and basic causes of disease are shown. We learn, for example, that much disease can be karmic in origin; that certain diseases are inherent in the soil and in the substance of the planet; and that many others are psychological, arising in the emotional or mental bodies. Hence the need for a total and comprehensive understanding both of the patient and of the correct and safe methods of healing.

We are also given a true understanding of death as the abstraction, or the withdrawal, of the soul from the body to continue life on its own plane without the limitation of the body, until a new cycle of incarnation and experience in form is necessary.

In the effort to apply the teaching given in “Esoteric Healing”, those whose destiny lies in this area of human service will begin to unfold the spiritual faculty necessary for the healing of the whole man. And this will increasingly concern groups of workers using the magnetic and radiatory power of group energy and invocation. The right practice of esoteric healing conforms, therefore, to the new age development of group consciousness, and the establishment of right energy relationships which underlie all aspects of esoteric training in the world today. Not only the potential healer, but all occultists will learn much from a study of esoteric healing.

The soul unmanifest in its essential being, manifest through the nature of its personality equipment, is always a source of mystery. It evades the analytical concrete mind: it reveals its true self to the illumined mind fused with the open heart, seeking not to grasp and to hold for personal progress, but to wield the magical power in service. The power of the soul is always available to the one who seeks, as an aspirant to accepted discipleship, to become of practical service in his own peculiar times, state and environment.

The teaching in this book is based on four fundamental postulates which will:
1. Teach the laws of spiritual psychology as distinguished from mental and emotional psychology.
2. Make clear the nature of the soul of man and its systemic and cosmic relationships. This will include its group relationship as a preliminary step.
3. Demonstrate the relations between the self and the sheaths which that self may use, and thus clarify thought as to the constitution of man.
4. Elucidate the problem of supernormal powers and give the rules for their safe and useful development.

Through these underlying postulates runs the theme of energy, of the one informing life as a centre of energy, pervading and uniting all within the divine flow. Man is essentially and inherently divine; and the soul, the centre of consciousness, the result of the pervasive union of Spirit with matter, is the means whereby man evolves a consciousness of divinity and unity, redeems the gross matter of his vehicles and liberates the pure flame of life energy from the limitation of form. The soul is the vital link, therefore, between God and man.

The book closes with a rousing call to the soul in all aspirants: “I close with an appeal to all who read these instructions, to rally their forces, to renew their vows of dedication to the service of humanity, to subordinate their own ideas and wishes to the group good, to take their eyes off themselves and fix them anew upon the vision, . . . Let all students make up their minds in this day of emergency and of opportunity to sacrifice all they have to the helping of humanity. . . . I call upon all of you to join the strenuous efforts of the Great Ones.”

One of the outstanding principles unfolded through the pages of this book is that of the growth of the group idea–group service, group responsibility and group initiation. The possibility of group initiation seems to be one of the new emerging developments of the Aquarian era; therefore, the profound value to the disciple of the Fourteen Rules for Group Initiation. These rules embody great truths in symbolic form, into which the consciousness expands with the acceptance of occult obedience, and the meeting of all requirements on the Path of Initiation in a group penetrating together towards the centre of an ashram, and into the heart and will of the presiding Master.

Because “the way to the innermost sanctum is the way of outer service and because initiation is the effect of an increasing capacity to intuit the Plan, to register ashramic purpose and to act accordingly, “these rules are in reality great Formulas of Approach . . . approach to a specific section of the Path and not approach to the Initiator. I would have you reflect on this distinction. The initiate is becoming increasingly aware of the dynamics of the Science of the Service of the Plan. This distinctive realisation can only come when his fused and blended personality and soul expression of will has disappeared in the blazing light of the Divine Purpose.”

Much of this teaching, while beyond the grasp of the average student today, is invaluable in expanding the mind to contemplate the larger patterns and processes in which the individual function may be viewed in perspective. In dealing with such abstruse matters, the author again demonstrates a marvelous capacity to relate the deepest and most profound aspects of the Master’s teaching to the life and the consciousness of the aspirant in the world today. Since there is no separation in life, and since the aphorism “As above so below” applies in every particular throughout the cosmos, and recognisably within the solar and the planetary lives, there is great value in the clear delineation of continuity.

“Revelation concerns Oneness and nothing else. The practical nature of this truth is only recognised when the disciple attempts to do two things: To realise it individually and to bring the nature of planetary unity and of non-separateness to the minds and into the lives of men everywhere.”

World problems are increasing in complexity as the population of the world increases, and as nations become inter-related and interdependent. It is important for the future of mankind that we understand and cooperate with the spiritual laws and forces at work within the interwoven structure of civilisation, so that the individual part–human and national–can be rightly related to the evolving whole.

A nation is subject, as a man is, to the impact of energies emanating from solar and cosmic sources. These energies influence the nation as a whole through the “mechanism of response” equivalent to the Monad-soul-personality constitution of a man. Different nations are more receptive to some energies than to others; and all nations, subject to the evolution of national consciousness. have a destiny before them which is literally based on the qualities and the principles of the particular ray energy seeking expression through the national soul.
ln this book the ray energies affecting certain nations, world groupings and major cities are analysed in relation to meaning and purpose, and to the emergence of ideas appropriate to energy influences dominant at the end and at the beginning of an age.

The world of humanity is shown as a state of becoming, guided and given opportunity by the spiritual Hierarchy–the inner government of the planet–from a stable state of Being. The understanding, acceptance and fulfillment of spiritual possibilities weaves the destinies of all peoples together into a synthesis, in which each contributes to the whole the unfoldment of individual potential. A recognition of the soul destiny of nations in the light of the teaching in this book, has a practicality to day in our search for international adjustments. The ray qualities affecting the peoples of the world can be used intelligently to promote understanding and unity.
We are given a glimpse in this book of the beauty of energy synthesis when all component parts work together according to their own ray combination and to the glory of the One”.

How many would-be disciples are convinced of their worthiness to receive direct training from a Master of the Wisdom? How few are able to absorb the intense pressures of the experience and to profit from the opportunity! Included in these two volumes of “Discipleship in the New Age” are the series of personal instructions given to a small group of chelas over a period of 15 years, with related teaching on a number of subjects.

When the group effort was finally discontinued, the Tibetan Master remarked that while his purpose in establishing the group for Ashramic training had proved unsuccessful, the instructions and teaching given as a result of forming the group would prove of great and continuing value to increasing numbers of aspirants to discipleship; and certain important concepts were anchored in human consciousness through the group channel, including particularly the vital fact of the reappearance of the Christ. As the interplay between Hierarchy and humanity strengthens, many young disciples approaching the periphery of an Ashram are profiting from the experience of this group brought together for training by the Tibetan, and from the wealth of careful teaching and spiritual stimulation made available to them.

The requirements facing a disciple in the new age are drastic and heavy: they involve as a first prerequisite, the need for personal decentralisation, the relinquishment of individual preferences and emphasis of every kind, and absorption into a group for service purposes. “The entire subject of group interplay is far deeper and more significant than you suspect or appreciate” we are told.
The development of group consciousness is a matter of often painful experience in self-forgetfulness, requiring also a sensitive response to the purpose and plan of the Master through some Hierarchically inspired area of work.

The obvious and the subtle glamours and illusions which deceive the disciple and limit his consciousness, must be clearly identified, seen, known and transcended. The disciple must recognise himself as he is, and move on towards the next spiritual objective.

Much of the teaching continues to emphasise the needs and the problems of group work, group fusion, group consciousness and the relationship of members of a group to one another and to the Master whom they seek to serve. “Let your horizon be wide and your humility great” the group is told, so that “an adjusted sense of right proportion”–the esoteric definition of humility–may regulate the growth in all relationships in conformity with the evolutionary needs of the Hierarchical Plan.

Two vitally important aspects of the life of discipleship are emphasised from the standpoint of practical training techniques–meditation and initiation. Meditation is shown not only as a way of approach by the individual to the soul, and by the group to the Master, but as the creative technique of the Lord of the World by which all is brought into being. All centres of consciousness in the planet, large and small, can employ the same meditative techniques to create the new and needed forms consistent with the changing emphasis of energy flow and divine purpose. Meditation thus becomes an act of conscious cooperation with “the strictly redemptive purposes” of our planetary life.

The teachings on initiation are also given an essentially practical presentation as “facts of life”, to be understood and applied. The glamourous idea of initiation as a reward for a good, self-disciplined way of life, dissipates in the light of the reality. Neither has initiation for the disciple anything to do with the internal, organisational “initiations” peculiar to many occult orders and groups, which are meaningless except in the context of the organisation itself.
Initiation for the disciple is the result of a conscious expansion into “larger and larger wholes”–a progressive expansion into the actual stream of consciousness of our planetary Life. These expansions in consciousness are accompanied by a succession of revelations; and in this volume of “Discipleship in the New Age”, five points of revelation are discussed, with hints and symbolic formulas leading to a correct interpretation of them.

Of the few specialised subjects included in these books by Alice Bailey and the Tibetan, education is of primary importance. Today we are losing the tendency to associate “education” only with the instruction of the young and with academic matters. Education is, or should be, a continuous process from birth to death concerned not so much with the acquisition or knowledge as with the expansion of consciousness. Knowledge of itself is a dead end, unless it is brought into functioning relationship with environment, social responsibilities, historical trends, human and world conditions and, above all, with the evolution of consciousness which brings the infinite vastness of an unknown universe within the range of the finite human mind.

To oversimplify, can we say that education is a continuous process of learning how to reconcile the human and the divine elements in the constitution of man, creating right relationship between God and man, spirit and matter, the whole and the part?

If this is education in the broader sense, it is more specific and more concentrated when considered in the light of child training. This book is so concentrated and specific. While presenting the need for wholeness–development of the whole person, spirit, soul and body as an integrated unity, and acceptance of the planetary whole as the area of personal experience and responsibility–the educational needs of the child today are set out in specific terms. Faults and inadequacies in the present educational systems existing in many parts of the world are enumerated, and methods for the future suggested.

Emphasis is placed on the need for education in world citizenship. Even before this book was first published this need had become startlingly apparent. It is also clear, however, that since children naturally tend to accept without question those of other nations, other races, colour, belief and social background, a world consciousness and inclusiveness must first be generated in those adults responsible for the education and the training of the young.

This book, as one of its many values, shows the extent to which Hierarchy and other centres of life on the planet are dependent upon the unpredictable and often irresponsible factor of human free will. During the years leading up to the outbreak of World War II, every opportunity and every possible spiritual stimulation was offered to humanity in an effort to avoid precipitation of conflict on to the physical plane. Disciples and aspirants to discipleship were asked to give special cooperation to the Hierarchy, and to make an all-out effort to provide adequate leadership to human thought and decision. All were left free, however, to determine their own limits, if any, and to decide their own actions. According to law, the Hierarchy–even at danger point–could not infringe human free will and dictate or impose a course of action based on their own deeper knowledge and more profound insight.

Many of the spiritual factors surrounding the period of human history from 1919 to 1949 are presented in this book. The energies at work behind the world scene are shown; and the identity revealed of certain great Beings magnetically attracted in service towards this planet at a climaxing moment in the evolution of our planetary life.

These factors are an aid to our understanding of the interrelated energy patterns within the universe which operate according to law. But essentially they provide the esotericist with knowledge of available energy flow responding to planetary purpose and plan which can be contacted and given conscious and intelligent cooperation, particularly by those in whom the selfish, self-centred will has been transcended so that the spiritual will can be given more adequate expression. Some of these energy factors are particularly clear in the special “Messages” given over a period of many years at the time of the Festivals of Easter, Wesak and the Christ.

The intellect is the rationalising, analytical aspect of the mind, concerned with knowledge. It can be used as a stepping-stone to penetrate into new realms and dimensions of thought, and to touch and awaken the intuitive faculty of pure reason. Between the intellect and the intuition, however, a gap exists until it has been consciously bridged through meditation. Meditation is sometimes defined as “thinking in the heart”; correct meditation proceeds only when the heart and mind function together in unison. To touch the intuition, therefore, this blending of heart and mind is a necessity, since the intuitive sense is a faculty of the heart aroused by the activity of the integrated, three-fold mind.

Meditation is also the deliberate application of discipline to the mind to render it controlled, concentrated and one- pointed at will. Right use of the mind in meditation opens the consciousness to the beauty, truth and goodness of the soul, through the five stages of concentration-meditation-contemplation-illumination-inspiration. These five stages lead to union with the soul–the “son of mind”–and direct knowledge of divinity, creating an instrument of intelligence for the soul to use in daily life.

“The experienced voice of the eastern wisdom comes to us with one word: Meditation. The question naturally arises: ‘Is that all?’ and the answer is: ‘Yes.’ If meditation is rightly followed, and if perseverance is the keynote of the life, then increasingly soul contact is established. The results of that contact work out in self-discipline, in purification, and in the life of aspiration and of service. Meditation in the eastern sense is . . . a strictly mental process, leading to soul knowledge and illumination. It is a fact in nature that ‘as a man thinketh (in his heart) so is he.'”

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It is an established and accepted occult fact that the soul works through the mechanism of the three-fold personality in stimulating the three worlds of human evolution–the mental, the emotional and etheric/physical planes of consciousness. In this book the method by which the soul and the personality vehicles interact and function together is clearly presented. The author also reveals the relationship between what the occultist accepts in the constitution of man as the vital body, the etheric network with its energy vortices, or centres, and the physiological effects on the body through glandular secretions directly into the bloodstream. This is the endocrine system of glands, which correspond in the physical body to the energy centres in the etheric body and which, therefore, react to the type and potency of force the etheric body circulates at any one time.

Human behaviour, and the disposition of the physical body, are conditioned by the extent to which the personality vehicles either receive or reject the impulses of the soul; and this is conditioned by the emphasis or focus of consciousness at any one time. The physical vehicle is not a principle; it responds to any dominant force expressing itself through the etheric system of energy centres. A highly emotional condition, for example, in which the solar plexus energy centre in the vital body is overstimulated, powerfully affecting its physical counterpart, the pancreas gland, produces an oversecretion of the gland and a consequent general imbalance within the personality.

It is obvious that in a highly evolved man, the personality vehicles are aligned, the etheric body vital and balanced, and the energy centres controlling the physical body receptive to the influence of the soul through the mechanism of the integrated personality. But until this condition is created in consciousness, the mechanism of response is more or less isolated in its personality glamours.
It is said that the aspirant to discipleship really needs to know only two things: the constitution of man and the next step ahead. In this book the way the human constitution actually functions in its component parts is made abundantly clear. It is an accepted goal for the aspirant that he learns to make of his personality equipment an instrument for the soul to use. Knowledge of the relation between the subtle and the dense bodies, the etheric centres and the physical glands, energy and force the soul and its personality mechanism, can lift the process out of the vague haze which normally surrounds it, giving to it the clarity and precision of a scientific formula.

Not only, however, is this a matter of form and energy, the whole man is involved in the process and in the effects–psychologically, philosophically and spiritually; for energy flows as the result of thought, and the quality, nature and potency of thought is a matter of consciousness, which includes the whole way of living. Where the normal focus of consciousness is in daily life, there will be found the energy centre controlling the mechanism of response.

We have a recognised cleavage to be bridged in the world today, usually known as the cleavage between “East and West”, but termed more accurately between “Orient and Occident”. Behind the differences in culture, tradition, religion, ideology and social customs, however, there is a growing interchange of thought and mental understanding. One powerful stimulation to this mental rapport may be in an increasing tendency for the westerner to cultivate the science of meditation long practiced in the East as an essential part of religious and spiritual experience. In this day and age, and as we move on into the mentally oriented age of Aquarius, with increasing numbers of men and women transferring from an emotional to a mental focus, the science of meditation as a mind training technique in concentration and invocation will become increasingly practiced in the West.
However, there are deeper and more profound areas of life and consciousness to be penetrated and revealed in meditation. Meditation, in the occult sense, is not only a training technique for the mind, but a means of achieving alignment, union and identification with the soul, with the Christ, and ultimately with “the Father”. As distinct from the experience of mystical union, occult meditation establishes a scientific process by which causes set in motion will produce identifiable effects, which can be repeated at will. This is a technique to be mastered by the mind; it involves intense mental activity followed by an absolute stillness, with the ability so to control and order the mind that it engages in action or becomes stilled to “reflection” at will.
The first purpose of this form of meditation is the conscious integration of soul and personality, so that the livingness of the soul may impress and influence the quality of the personality life. This draws a man steadily into that centre of consciousness within the planet we call the spiritual Hierarchy, the Kingdom of God; the spiritual Man then assumes control, and the divine potential is unfolded.

Since we are dealing in meditation with energy flow which is literally fiery and impersonal, there are pitfalls and dangers to be understood and avoided; these, too, are discussed. And also the colours and sounds corresponding to the various ray energies which, occultly speaking, are vibrations of different frequencies.

In looking towards the future, the author predicts the growing influence of the science of meditation, leading eventually to the establishing of schools of meditation under the guidance and instruction of initiated disciples. These schools will be of two kinds: one, preparatory; and the other actually training the student for initiation. The ultimate objective of these comprehensive training schools will be to provide qualified disciples for planetary service. In all training work inspired by Hierarchy the motif is service–the spontaneous effect of soul contact in the selflessly motivated disciple.

This teaching on world glamour, its causes and cures, is one of the specialised subjects first given to the group whose personal instructions appear in the two volumes of “Discipleship in the New Age”. The idea that a small group of dedicated aspirants could work together to help dissipate the heavy enshrouding glamours which oppress humanity and deflect the light of truth, was initially quite a startling one. Spiritual progress has for so long held no meaning for the individual other than his own personal growth, that to consider spiritual experience in direct relation to world conditions is for many a revolutionary idea. Nevertheless world glamour–the sum total of human ignorance, fear and greed–can only yield to the enlightened penetration of those in whom these emotional reactions have been transcended in whole or in part.

Glamour is, of course, the result of a negative emotional focus; just as illusion results from a negative or unclear attitude of mind out of touch with the reality behind the outer appearance; so a man becomes the victim of strong self-created thought-forms built on personality forces and self-interest.

This book deals with the misconceptions existing on all levels of the personality life–maya on the etheric level; glamour on the emotional plane; and illusion on the mental plane; climaxing in the sum total of all three combined in the personality–the so-called dweller on the threshold.
The correct methods of working to dissipate world glamour and dispel world illusion, conform to modern psychological techniques accepted and practiced for individual benefit. A higher form of energy must be brought to bear on the blocked condition. This means in practical terms, maya must be subjected to the inspiration and idealism of the emotional plane; glamour to the illumination of the mental plane; illusion to the light of the intuition, a buddhic energy; and the dweller on the threshold must be confronted by the Angel of the Presence, the soul.

As this clarity and transformation of the personality proceed in the individual, he can begin to serve consciously, preferably in group formation, to lift and enlighten the world condition. Certain meditation formulas are given in this book which can safely be used by a group working together, but would require great care in the individual to prevent stimulation of any remaining personal glamours and illusions. We are working at all times with energy as an impersonal force, which can nevertheless produce a dangerous personal effect if the motivation is not selfless enough, the personality insufficiently pure or self-disciplined, and the dynamic power-to-work not sufficiently fused with love of humanity to create understanding and identification.
“The need for the service of men and women free from illusion and glamour, has never been so dramatically present as it is today, and it is for these potential servers of a desperate necessity that I have written.”

While these initiations are popularly known by their Christian terminology, within the experience of the spiritual Hierarchy the fourth and fifth initiations are known as the initiation of Renunciation and the initiation of Revelation. The crucifixion experience of the Master Jesus involved Him in the great renunciation of His own soul, with a resulting revelation in the light of the Spiritual Triad. These experiences are both symbolic and actual, setting guideposts along the way of the disciple. Some understanding of these Mysteries revealed by the Christ and the Master Jesus, as They exemplified the experience of the human soul through the five stages of its spiritual journey, can be invaluable to individual man facing the vast span of the same five-fold experience.

This is probably the factor of greatest value and service to the aspirant, setting his feet on the Path of Return; that the experience of the Master Jesus, including that of the Crucifixion, the Great Renunciation, reflects _through the lives of all human beings. Through the divine life in us, and as the Christ principle unfolds in our heart and consciousness, the sons of men walk the Way of the Cross eventually to become soul-illumined Sons of God.

Knowing something of these things, aware of the spiritual journey before all men from stage to stage on the Path of Initiation, an exact service opens before the aspirant. “Service must expand and express itself on broader and more inclusive lines, and we must learn to serve as Christ served, to love all men as He loved them and, by the potency of our spiritual vitality and the quality of our service, stimulate all we meet so that they too can serve and love and become members of the Kingdom . . . the call is for sane and normal men and women who can comprehend the situation, face what must be done, and then give their lives to expressing for the world the qualities of the citizens of the Kingdom of Souls; love, wisdom, silence, non-separativeness and freedom.”that as a man thinketh (in his heart) so is he.'”